Thursday, March 29, 2012

It was so great to be with everyone last week for our Circle of Grace Meeting. We were happy to Welcome Sister Grace and Marianne from New Bern and look forward to meeting the other New Bern Associates. There was a question that came up during the discussion about the leaven and unleavened bread.  I went out on the web and found a great Website about Jewish History and Customs where I discovered this detailed description of the Feast of the Unleavened Bread.


The Feast of Unleavened Bread

The Feast Unleavened Bread was to remind Israel of the speed of their Egyptian deliverance.  When the Lord passed over the land of Egypt, all the
 first born died, except for the house of Israel, where the blood of the lamb marked the door posts and lintel.  Pharaoh was outraged and demanded
Israel leave Egypt at once; Israel did not have time to wait for the bread to rise before they baked it (Exodus 12:31-37). 

39 And they baked unleavened cakes of the dough which they had brought out of Egypt; for it was not leavened, because they were driven out of Egypt and could not wait, nor had they prepared provisions for themselves. Exodus 12:39 

3 You shall eat no leavened bread with it; seven days you shall eat unleavened bread with it, that is, the bread of affliction (for you came out of the land of Egypt in haste), that you may remember the day in which you came out of the land of Egypt all the days of your life. Deuteronomy 16:3 



How was the Feast Celebrated? 
The instructions to keep the feast are listed in Leviticus 23:8 and Numbers 28:19-24.   First Israel was to rid itself of Leven before the 7-day feast. 
In the Temple, the Priests were to offer special sacrifices.  The people were to do no work on the first and seventh days, they were Sabbaths, and
they were also to hold a sacred gathering on the first and seventh day.   Yeast was strictly forbidden to even be in the midst of the homes. In six
specific places the prohibition on yeast is emphasized during this feast (Ex. 12:14-20; 13:6-8; 23:15 34:18; Lev. 23:6; Dt. 16:3,8).
            The punishment for leaven was severe; the person was to cut off from Israel.  There was no tolerance for disobedience in regards
to this feast and keeping the house and area free from leaven. 

4 And no leaven shall be seen among you in all your territory for seven days, nor shall any of the meat which you sacrifice the first day at twilight remain overnight until morning. Deuteronomy 16:4 

7 Unleavened bread shall be eaten seven days. And no leavened bread shall be seen among you, nor shall leaven be seen among you in all your quarters. Exodus 13:7 

15 Seven days you shall eat unleavened bread. On the first day you shall remove leaven from your houses. For whoever eats leavened bread from the first day until the seventh day, that person shall be cut off from Israel. Exodus 12:15 


What is Yeast? 
Yeast is a micro-organism that is defined as part of the fungi family; they produce asexually and do not require sunlight.  They digest sugar and excrete carbon dioxide and alcohol as by products.  They yeast cells
population will begin to multiply rapidly as long as there is enough food (sugar) and the conditions are right such as temperature and moisture.
  When yeast is put in warm dough it begins to digest the sugars and multiply. The yeast produces/excretes carbon dioxide. The carbon dioxide
bubbles are trapped in the dough.  Alcohol is also produced but in the baking process, the alcohol is burned off.  The bread is puffed up with air
pockets created by the yeast after it is baked allowing the bread to be fluffy and substantial rather than flat.   When Israel was leaving Egypt they
did not have time for the yeast to raise their dough.
            Yeast is also used to create alcoholic wine by letting the yeast cells digest the sugars in the grape juice and excrete alcohol. 
Yeast cell naturally appears on the grape skin and in the environment. They along with other micro-organisms are involved in the
decaying process of life. For example, animals eating decaying fruit have been known to become drunk from the alcohol that naturally
is produced from the yeast on the skin. When fruit ripens in the warm sun they can become alcoholic.    Yeast has a decaying affect on life therefore the Bible uses it as a metaphor for sin. The picture of searching your house for yeast is a great analogy for us to search our lives for any hidden sin. (my emphasis and underline)
Israel was to the take the yeast and rid it from their midst, in the same way we should rid our lives of sin, removing it from our life like the yeast.

6Your boasting is not good. Don’t you know that a little yeast works through the whole batch of dough? 7Get rid of the old yeast that you may be a new batch without yeast—as you really are. For Christ, our Passover lamb, has been sacrificed. 8Therefore
let us keep the Festival, not with the old yeast, the yeast of malice and wickedness, but with bread without yeast, the bread of sincerity and truth.
1 Corinthians 5:7  
11How is it you don’t understand that I was not talking to you about bread? But be on your guard against the yeast of the Pharisees and Sadducees.”
12Then they understood that he was not telling them to guard against the yeast used in bread, but against the teaching of the Pharisees and Sadducees.  Matthew 16:11-12

Modern Observation 
The Passover and Unleavened Bread Feasts are both celebrated as feast, so preparations for both feasts coincide together.  The observant
Jewish house will be cleaned prior to Passover, this includes washing and painting walls, boiling cooking items, carpets are cleaned, and clothes are thoroughly washed inside and out. Special china is brought out for the week in preparation of the holy days.The night before Passover is a special day it is a preparation day, the fathers of each household perform a ceremony known as Bedikat Hametz or “Search for Leaven” ceremony.   The term used in Hebrew for Leaven is hametz, meaning sour. 

Bedikat Hametz: Searching for Leaven[1]
The night before Passover, immediately after sundown, one begins the search for leaven (Code of Jewish Law, Orach Chayyim 431:1).
The aim of the search is to be sure that no leaven has been left behind after the cleaning of the house.The procedure includes these items: a candle; a feather, which acts as a broom; and a wooden spoon into which the pieces of bread will be scooped. First, a candle is lit, and the following benediction is recited:
Barukh atah adonai eloheinu melekh ha’olam asher kid’shanu b’mitzvotav v’tzivanu al be’ur chametz. Praised are You, Adonai our God, Sovereign of the Universe, who has made us holy by mitzvot [commandments] and instructed us concerning the burning of the hametz.
Since by this time the house has been thoroughly cleaned and the chances of finding any leaven are minimal, it has become customary to put a number of crumbs of bread in places where they can be easily found in order to prevent the recitation of a benediction in vain.
 The crumbs of bread that are found and the leaven left over from breakfast should be guarded lest a new search become necessary.
After the search for leaven, one recites the following formula of annulment: “All leavened food and grain fermentation that are in my possession, that I have not seen or removed, shall be null and considered as the dust of the earth.”

Be’ur Hametz: Burning the Leaven
The following morning, usually sometime between 10 and 11 o’clock, the leaven is burned, and again the formula for the removal of hametz is recited, with a slight variation:“Any leaven that may still be in the house, that I have or have not seen, that I have or have not removed, shall be as if it does not exist, and as the dust of the earth.”


We were destined to die without hope because of the fall of Adam and Eve. We would decay and rot in the grave (Genesis 3:19).

Paul uses this powerful image of searching for Leaven as we should search for sin.  The believer has power over his sin through the work of the Holy Spirit. 


For the Full Article see above web page




And just in case you would like to see that part of our video again, I found it on You Tube:

http://www.youtube.com/watch?v=46j24MfjW1E






Or just go to You Tube and put in this title and it should bring it right up for you. 
If you got home and anything else spoke to you from our first study of Sabbath Space, please feel free to post your thoughts here so we all can share.






 

Thursday, March 15, 2012

An Associate's Prayer for IHM Vocations


Let us begin...now...here in this place...by lighting a candle as a reminder that Christ is the Light of the World and that He is the Way, the Truth and the Life.

As we lift our minds and hearts to God in prayer, we humbly ask for an increase in vocations to the Sisters, Servants of the Immaculate Heart of Mary.  Through the example of St. Alphonsus, we seek the intercession of Mary, the Mother of Jesus, our model as a witness of saying “yes” to the Will of God. 

We lift our minds and hearts to you, Lord, as we recall the zeal for a religious life envisioned by Theresa Maxis Duchemin and Louis Florent Gillet. We ask your intercession to continue the founders’ zeal by making our hope of new vocations to the IHM Sisters – a reality.  Help us to build on their vision in today’s world and to share their faith and their work according to Your Will.

As Associates, we are called to be people of prayer.  We come to you, Loving God, as a community of faith, hope and love, following the example of Jesus’ message and mission.  Through our prayers and the inspiration of the Holy Spirit, we pray that many will recognize and respond to their vocational call as an IHM Sister.

Finally, let us strengthen the mutual relationship between IHM Sisters and Associates so that together we can continue to build the Reign of God and proclaim the Good News of Jesus' redemptive love for all.  We ask these things in Jesus' name.  Amen.

            Written by the IHM Associates from North Beach, Maryland
                                                                                    August 15, 2011

Don't forget Sunday, March 25, 2011 
at 2 PM is our next meeting

Looking forward to seeing everyone!!



This coming Monday, March 19, 2012 is the fourth meeting of the IHM's Unconscious Racism seminar.  The webinar will be available for anyone who would like to take part at Holy Trinity Parish Home.  Each webinar starts with someone sharing their story, followed with a break for the individual sites to share discussion about what they just heard, and then continues with each site being able to share with all the other sites what  observations about the life story have touched them.  The last session's speaker even left us with two questions to consider about her story and then came back to share her answers to those two questions which spurred deeper conversations.  These webinars are well prepared and truly bring their topic of Unconscious Racism forward and allow for meaningful dialogue.  Please consider attending!